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gopal
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Joined: 09 Nov 2005
Posts: 237
Location: India

PostPosted: Mon Nov 21, 2005 6:05 am    Post subject: Help the quote Reply with quote

[center]Jai Jai ShriGokulesh[/center]

"" Jo katori girve dharike samagri aai so to bhog shrithakurji aap hi ke dravyako aaroge so aap hi ko bhayo. Jo shrithakurji ko dravya khaygo so mero naahi aru mero sevak bhagvadiya hoygo so devdravya kabhu na khaygo. Jo khaygo so mahapatit hoigo. tate va prasad me te bhojan kariveko apno adhikar n hato. yakeliye gauvanko khavayo aru shriyamunaji me padhrayo. yaha sunike sab vaishnava chup hoy raje""

From where do we find this vachans? And what it means to say........ ...................




Jai Jai ShriGokulesh Parivaar, Baroda
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Jai Jai ShriGokulesh Parivaar,
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Vasant Punjabi
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Joined: 12 Oct 2005
Posts: 987
Location: USA

PostPosted: Tue Nov 22, 2005 3:11 am    Post subject: Reply with quote

JAI JAI SHRI GOKULESH,


Is this the prasang of the suvarna katori of Shri Thakurji, which Shri Mahaprabhuji kept on debt, and asked sevaks to bring samagri, but no one was given the prasad, but was given to the cows, and the balance was put in Shri Yamunaji, Then Shri Mahaprahuji said, " jo devdraya khayago so kabahu mero na hoiyego"

So if we give bhet in the temples we should not go for the prasad is what you trying to tell us Gopalbhai?

Also if we are doing seva in our home and we are offering Shri Thakurji samagree. Than if we are taking this as prasadi this is samarpit material. Because as a sevak we are taking this material as KRUPA of Shri Thakurji.

If we go to other VAISHANAV house then he may offer us some prasad of his Thakurji, this is also KRUPA of Shri Thakurji. And this is also samarpit material. So we can take this things.

Now if we have given some thing to temple then this is not samrpan. this is what we are giving to the temple as BHET OR NYOCHHVAR. In LOKIK also if we are not taking back the thing which we have given as BHET to others than how can we take the material which we have given to Shri Thakurji as BHET? This is known as DEVDRAVYA. Which should never be used by us.

Dear vaishnavs please put your views and ofcourse Gopalbhai will give his part of explanations.
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