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Lord Krishna's Life Story
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unnati
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PostPosted: Thu Aug 14, 2008 2:03 pm    Post subject: Lord Krishna's Life Story Reply with quote

Jai jai shri gokulesh

The Tenth Canto of the holy purana Srimad-Bhagavatam tells the story of Lord Krishna's appearance and activities in this world. Hindus all over the world celebrate the birth of Lord Krishna, as it is described in these ancient scriptures.

The Advent of Lord Krishna

Lord Krishna was born in a tense historical period preceeding a devastating war. The warring factions built up so many weapons that the burden on the earth became unbearable. Finally the goddess of Earth took the form of a cow and prayed to Lor Brahma for relief. Lord Brahma called all the demigods to the shore of the Milk Ocean to hear Mother Earth and to worship the Supreme Personality of Godhead, Lord Vishnu. Lord Brahma fell into trance reciting the Vedic hymns known as the Purusa-sukta and heard the voice of Lord Vishnu. Then he announced, "O demigods, hear from me the words of God. He is aware of the distress on Earth and wants you demigods to incarnate as sons and daughters in the Yadu dynasty. The Supreme Personality of Godhead, Lord Krishna, will personally appear as the son of Vasudeva. Therefore you will all have the benediction of joining the eternal pastimes of Lord Krishna."

Lord Brahma consoled the cow and sent her home, then returned to his planet, Brahmaloka. The demigods then began to take birth in the Yadu dynasty, awaiting the appearance of Lord Krishna. The members of the Yadu dynasty, headed by Vasudeva and Devaki, along with their friends, relatives and well- wishers were all demigods. The residents of Vrindavana, headed by King Nanda, Queen Yasoda and Queen Rohini, were also demigods.

King Kamsa was another relative in the family, however he was not a demigod. He usurped the throne of his father, Ugrasena, and put him in prison. When Devaki, a member of Ugrasena's family, married Vasudeva, she received a large dowry of elephants, horses, chariots and servants. After the wedding, Kamsa took the reins of the wedding chariot and started to escort the couple home. Along the way, a voice from the sky addressed him: "You foolish king, the eighth son of Devaki will kill you!"

Kamsa pulled Devaki down by her hair, drew his sword and prepared to kill her on the spot, but Vausdeva begged for his bride's life and promised to let him kill the eighth child, so that the oracle would not be fulfilled. Kamsa agreed to spare her life, but locked Vasudeva and Devaki in a stone prison. Thereafter, he mercilessly killed the first six sons of Devaki. Devaki's seventh son miscarried but mystically transferred to the womb of Queen Rohini in Vrindavana. This became Krishna's older brother, Balarama. Soon thereafter, Devaki became pregnant with her 8th child.
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unnati
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PostPosted: Thu Aug 14, 2008 2:06 pm    Post subject: Reply with quote

Jai jai shri gokulesh

The Appearance of Lord Krishna

Lord Krishna was born at the stroke of midnight in His four-armed Vishnu form, dressed in silk and jewels, carrying the four weapons: the conch, disc, club and lotus. His parents prayed for Him to turn Himself into an ordinary baby so they could hide Him from Kamsa. The Lord advised Vasudeva to take him to Vrindavana and exchange him with a girl that had just been born there. Then He turned Himself into a baby.

Magically, the guards in Kamsa's prison fell asleep, and all the iron shackles, chains and locks automatically opened. Without questioning this, Vasudeva took the child and departed for Vrindavana. Like the story of Moses, the story of Lord Krishna also includes a parting of the waters, allowing Vasudeva to carry Krishna across the Jamuna River to Vrindavana. When Vasudeva reached the house of Nanda, all the cowherds were asleep. Thus he placed his own son on the bed of Yasoda, picked up her newborn girl and returned to the prison of Kamsa.

There was a chance Kamsa would spare the child because the omen said it would be the eighth son that would kill him. Devaki pleaded with him, but Kamsa pulled the baby girl from her arms and dashed her against a stone. The girl slipped from his hands and rose above his head as the eight-armed form of Goddess Durga, dressed in fine garments and jewels. She said, "The enemy you contemplate is living somewhere else. You are a fool to hurt innocent children. Krishna will kill you."

Kamsa became remorseful and begged Devaki and Vasudeva to forgive him for his sins. He released them from their shackles and fell down on their feet, crying tears of regret. The next day, however, Kamsa's ministers advised him to give up his sentimental attitude and take action to kill all newborn children in the region. They also advised him to disturb the demigods and saintly people. There is a parallel to this story in the New Testament. When Lord Jesus was born in Bethlehem, Herod killed all newborn children in the area, in what is known as the Massacre of the Innocents. Based on a dream, Joseph took the baby Jesus to Egypt, and returned only after Herod was dead.
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unnati
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PostPosted: Thu Aug 14, 2008 2:08 pm    Post subject: Reply with quote

Jai jai shri gokulesh

Lord Krishna's Childhood in Vrindavana

When Yasoda and Nanda found Lord Krishna as their son, they performed all the religious ceremonies in secret, to avoid Kamsa's wrath. The family astrologer, Gargamuni, told the family, "Your son Krishna is the Supreme Personality of Godhead. He will protect you from Kamsa's persecutions, and by His grace only, you will surpass all difficulties. Therefore raise Him carefully, because many demons will try to attack him."

This warning proved true because throughout His childhood, Lord Krishna fought Kamsa's demons, along with all the other demons and jealous and misguided demigods who approached Him.
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PostPosted: Thu Aug 14, 2008 10:40 pm    Post subject: Reply with quote

Jai Jai Shri Gokulesh,

Thanks Unnatiji that was nice, please continue!!!!!!!!
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zankhana
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PostPosted: Fri Aug 15, 2008 12:35 am    Post subject: Reply with quote

Jai Shri Krishna

Beautiful postings Unnatiji.

I have a question with one of the postings though. You have written
Quote:
Kamsa became remorseful and begged Devaki and Vasudeva to forgive him for his sins. He released them from their shackles and fell down on their feet, crying tears of regret.

Didn't Lord Krishna release Vasudevji and Devkiji from prison after killing Kamsa?
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PostPosted: Fri Aug 15, 2008 1:09 am    Post subject: Reply with quote

Jai Jai Shri Gokulesh/ Jai Shri Krishna,

Even I get confused sometimes but some say that Kamsa was remorseful and took them out of jail but kept them in house arrest for some time.

But again on talking to some ministers he put them (Devaki and Vasudeva) back into prison.

Anyway August 16th 2008 Saturday is Shri Baldevji's appearance day badhai to all vaishnavs.

Descent of Balarama


Whenever Krishna appears in the material world, He is accompanied by His associates and paraphernalia. Five thousand years ago when Krishna descended into the material world, He was first preceded by Baladeva. Only after Baladeva give His mercy did Krishna descend, such is the intimate relationship between Krishna and Baladeva.

When Baladeva appeared as the seventh child in the womb of Devaki, she could understand that this was a divine child and this made her all the more concerned about His safety. Even Kamsa could sense His potency and he became fearful, thinking he may have been tricked by the prophecy that he will be slain only by the eight child of Devaki. At this time Krishna instructed Yogamaya, His internal potency, to transfer the unborn child from the womb of Devaki to that of Rohini, one of the other wives of Vasudeva, who was hiding from Kamsa in the house of Nanda Maharaja in Gokul.

In this way Balarama was born in Gokul under the protection of Nanda Maharaja. Garga Muni the venerable kulguru (family priest) of the Yadu dynasty revealed to Rohini that the child she was carrying was indeed that of her husband Vasudeva. At the time of the name-giving ceremony he named the child Rama, one who gives all pleasures. Referring to the immense strength of the child, Garga Muni predicted that He will also be known as Balarama (bala meaning strength). Since He was forcibly attracted from the womb of Devaki to that of Rohini, He was also be called Sankarshana. As the son of Rohini He was known as Rohini-nandan and as the elder brother of Krishna He was also called Douji.
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PostPosted: Fri Aug 15, 2008 1:21 am    Post subject: Reply with quote

Jai Shri Krishna

Thank you Sunitaji for a quick response. I had never heard this version containing Kamsa's remorse.

Badhai to all vaishnavas on Shri Baldevji's appearance day.
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PostPosted: Sat Aug 16, 2008 9:04 pm    Post subject: Reply with quote

Jai Shree Krishna

Thanks Unnatiji & Sunitaji, enjoying the stories, please continue at your convenience

JSK
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PostPosted: Tue Aug 19, 2008 9:10 am    Post subject: Reply with quote

jsk,

the story was very nice . i am natasha , kavitas daughter . pls continue the story . thanks for writing . Cool
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Sunita Punjabi
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PostPosted: Tue Aug 19, 2008 8:19 pm    Post subject: Reply with quote

Jai Shri Krishna,

Hey Natasha how young are u? Laughing

Here are some more specially for you.

The form of Lord Balarama

Powerful Lord Balarama is sixteen years old, full of the luster of youth and has a fair complexion the color of crystal. He wears blue garments and a garland of forest flowers. His handsome hair is tied in a graceful topknot. Splendid earrings adorn His ears and His neck is splendidly decorated with garlands of flowers and strings of jewels. Splendid armlets and bracelets ornament Douji's graceful and very strong arms and His feet are decorated with splendid jeweled anklets.

Lord Balarama's beauty is enhanced by the earrings touching His cheeks. His face is decorated with tilaka made from musk, and His broad chest is ornamented with a garland of gunja. Balarama’s voice is very grave and His arms are very long, touching His thighs

The splendor of Lord Balarama's transcendental form eclipses many millions of glistening rising moons, and the slightest scent of His boundless strength is sufficient to destroy many armies of demons. Although He knows the supernatural power of His younger brother, Krishna, still, out of love for Him, He never leaves Krishna alone in the forest even for a moment. Balarama is Sri Krishna's dearest friend and is a great reservoir of the nectar mellows of many kinds of transcendental pastimes.

Specific Pastimes of Lord Balarama

Balarama slays Dhenukasura

Dhenukasura was a powerful demon who had assumed the form of an ass. With his demon friends he was occupying Talavana, one of the twelve forests of Vrindavana. Out of fear of these demons no one could approach Talavana and enjoy the numerous flowers and fruits in the forest. Balarama, induced by His cowherd friends, entered the forest desiring to kill the demons. He began shaking the fruit trees, making a big noise. Dhenuka, furious at the intrusion, attacked Balarama with his rear legs, but Balarama easily picked him up by his legs and whirled him around until he died. As the other demon friends of Dhenuka rushed to attack, Krishna and Balarama picked them up and threw them on trees, killing them. Soon the forest was free of all demons, and it appeared that the bent trees were being directed by Balarama to pay obeisances to Krishna.

Balarama kills Pralambasura

Once when Krishna and Balarama were playing with the cowherd boys, a demon named Pralamba entered their midst, disguised as a cowherd boy. Understanding the invincible potency of Krishna, he instead decided to abduct Balarama. At the end of the game, as the losing party he was supposed to carry Balarama on his shoulders. Carrying the Lord on his shoulders he ran swiftly, but Balarama realizing the true identity of demon began to make himself heavier and heavier. Unable to bear the weight, the demon assumed his original form which was like a huge dark effulgent cloud, decorated with golden ornaments. Balarama then bought His fist down the head of the demon splitting it into two and causing him to give up his life.

Balarama glorified by Krishna

As the elder brother of Krishna, Balarama was the object of His love and respect. Once when walking in the forest of Vrindavana, Krishna observed the trees bending down as if paying obeisances. He glorified the lotus feet of Balarama as being the object of devotion even for the demigods. He said that the trees, which were impersonalists in previous life times, witnessing the personal form of Balarama were now praying for His devotion. At other times when Balarama would get tired by playing, He would lie down the lap of one of the cowherd boys and Krishna would personally massage His feet, fan Him and give Him service. Such was the sweet reciprocation of love between Krishna and Balarama.

Yamuna devi chastised

Once Lord Balarama, Who was at the time living in Dwarka, came back to stay in Vrindavana for two months. At this time He enjoyed pastimes with His gopi friends (who were different from the gopis of Krishna). Enjoying such pastimes on the bank of Yamuna at Rama-ghata, the Lord summoned Yamuna so that He could sport in the waters. When Yamuna devi did not respond. Lord Balarama took up His favorite weapon, His plow, and began to drag Yamuna in a hundred streams. Understanding the position of Balarama, Yamuna devi personally appeared and offered her obeisances to the Lord with many prayers in His glorification. Thus appeased the Lord entered and bathed in the waters of the river.

Kauravas chastised

Samba, the darling son of Jambavati and Krishna, kidnapped Laksmana the daughter of Duryodhana from the assembly were she was supposed to choose her husband. The furious Kauravas after a prolonged fight, finally arrested Samba by sending in six of their greatest warriors. When the Yadavas heard of this they prepared for battle but Lord Balarama pacified them, preferring to find a peaceful solution. However when He requested the Kauravas to return Samba and Laksmana, the Kauravas responded by insulting Him and the Yadava dynasty. Understanding them to be ignorant in their false prestige, Balarama took His plow and began to drag Hastinapura into the Ganges. The terrified Kauravas now surrendered to the lotus feet of Balarama, begging for His mercy. They immediately returned Samba and Laksmana and had them married ceremoniously with many opulent gifts.

Balarama marries Revati

In Satya yuga there was a King named Raivata whose daughter Revati was excellent in all respects. Unable to find a match suitable for her, the king took her to the court of Brahma for his advise. After waiting for some time when the king met with Brahma, he was shocked to learn that in the short time he spent in the Brahmaloka, millions of years had already passed on Earth and at the time Dvapara yuga was concluding. However Lord Brahma informed King Raivata that present at this time was Lord Balarama Who was more than qualified to be the husband of Revati.

King Raivata returned and approached Balarama to accept Revati as His wife. However Revati belonged to an earlier yuga when people were much larger physically. So Lord Balarama placed His plow on her head until she shrunk to an appropriate size and accepted her as His wife.

Balarama and Mahabharata

In general Balarama was equally affectionate to both the Pandavas and the Kauravas. He accepted both Duryodhana and Bhima as His disciples in the art of mace-war. As a teacher He appreciated the superior technique of Duryodhana as opposed to the raw strength of Bhima. At the time of Mahabharata, He refused to take sides and instead went on an extended pilgrimage to the holy places. In the battle between Bhima and Duryodhana, He became angry at Bhima for killing Duryodhana by trickery, but was appeased by Sri Krishna.

Killing of Romaharshana

Towards the end of Dvapara yuga thousands of sages assembled on the banks of Naimyasharana to perform a thousand year yajna in an effort to reverse the onset of Kali yuga. They appointed as their leader Romaharshana, one of the main disciple of Vyasadeva, who was also present when Sukadeva Goswami narrated Srimad Bhagavatam to King Parikshit.

When Lord Balarama entered the assembly, understanding Him to be the Supreme Personality of Godhead, all present rose to offer Him respect. However Romaharshana, proud at occupying the position of the leader did not get up. Lord Balarama could understand that even though Romaharshana was a an expert Vedantist, he had not yet realized these teachings. Considering him unqualified to lead the ceremony, Balarama touched him with a blade of grass causing him to die. He then instituted Suta, the son of Romaharshana as the leader of the assembly and continued with His pilgrimage.
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Mero to Aadhar Shri Vallabh ke Charnarvind
Mere gale ko haar Shri Vallabh ke Charnarvind
Mero to shinghar Shri Vithal ke Charnarvind
Ga-o Varamvar Shri Vallabh ke Charnarvind Shri Vithal ke Charnarvind --------!!!!!!!
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PostPosted: Wed Aug 20, 2008 2:36 am    Post subject: Reply with quote

Jai Shri Krishna

Beautiful rendering Sunitaji. It is nice to know more about Balramji. Please continue with more stories at your convenience.
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PostPosted: Wed Aug 20, 2008 12:19 pm    Post subject: Reply with quote

Jai Shree Krishna,

Those are wonderful stories, though I dont understand the story below. Why did Balramaji do that to Shree Yamunaji? Can this please be elaborated?


Quote:
Yamuna devi chastised

Once Lord Balarama, Who was at the time living in Dwarka, came back to stay in Vrindavana for two months. At this time He enjoyed pastimes with His gopi friends (who were different from the gopis of Krishna). Enjoying such pastimes on the bank of Yamuna at Rama-ghata, the Lord summoned Yamuna so that He could sport in the waters. When Yamuna devi did not respond. Lord Balarama took up His favorite weapon, His plow, and began to drag Yamuna in a hundred streams. Understanding the position of Balarama, Yamuna devi personally appeared and offered her obeisances to the Lord with many prayers in His glorification. Thus appeased the Lord entered and bathed in the waters of the river.



Thanking all vaishnavs in advance

JSK
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Sunita Punjabi
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PostPosted: Thu Aug 21, 2008 12:02 am    Post subject: Reply with quote

Jai Shri Krishna,

Sitalji, very good question but will request other bhavik vaishnavs to ellaborate as my answer may not be sufficient and maybe I am wrong.

If you remember the Ramayan Shri Laxman was the younger brother of Shri Rama but He was very powerful and had good powers and still Sitaji did not listen to him and she crossed the line so she had to face the consequences which we all know. ( I am talking about the Lakshaman rekha line in the forest when they went to hunt the deer and Sitaji being captured by Ravana)

Now in this incident Shri Balaram was the elder brother of Shri Krishna and hence must be respected more in every way so when he made a request to Shri Yamunaji to come, she first refused but when he picked up his powerful plow she knew the trouble ahead and hence obeyed the order immediately.

This is the same plow which Balaram once tried to use to prove to Kauravas that He could put the whole Hastinapur under water if they did not listen to him it was a very interesting incident and hope some vaishnav will put it on the site.
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Mere gale ko haar Shri Vallabh ke Charnarvind
Mero to shinghar Shri Vithal ke Charnarvind
Ga-o Varamvar Shri Vallabh ke Charnarvind Shri Vithal ke Charnarvind --------!!!!!!!
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PostPosted: Thu Aug 21, 2008 5:25 am    Post subject: Reply with quote

Jai jai shri gokulesh,

Welcome Natasha its really gud to know that ur enjoying it thoroughly. Thanx Sunitaji for such a lovely stories.

Sitalji, Here is something more relavent to the question u asked.
http://www.krishnaseva.com/forums/viewtopic.php?p=2369&highlight=#2369
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PostPosted: Thu Aug 21, 2008 5:34 am    Post subject: Reply with quote

Jai jai shri gokulesh

Krishna Kills the Witch Putana

Kamsa enlisted a demon named Putana to kill newborn babies. The demon dressed as a beautiful woman and flew on her broom to Krishna's nursery, hoping to kill Him with the poison she had smeared on her nipples. Krishna's mother innocently let Putana pick the baby up and put it to her breast. Krishna closed His eyes and sucked out her life air, killing her, without taking her poison. When Putana's soul departed, her body returned to its real form: a gigantic witch that smashed trees as it fell, stretching twelve miles across the landscape. Putana's soul attained liberation due to the benevolent act of offering her breast milk to Krishna and the inhabitants of Vrindavana cremated the body.

After Krishna killed Putana, the elder gopis (women of the village) picked Him up and performed auspicious rites for His protection and purification. They bathed Him and chanted religious mantras to prevent further attacks."The elderly gopis of Vrindavana were so absorbed in affection for Krishna that they wanted to save Him, although there was no need to, for He had already protected Himself. They could not understand that Krishna was the Supreme Personality of Godhead playing as a child."

Krishna's parents treated children lovingly, celebrating their birthdays and other rites of passage. They acted in a kindly way to correct their children when they got into mischief, for example sometimes Krishna and Balarama would get into the cow shed, catch the tail of a calf and stand up. The calves would drag them around and they would be covered with mud. Rather than become angry, the mothers would call their friends to watch the fun. Mother Yasoda never hit Krishna, but once tied Him to a grinding mortar when He stole butter and fed it to the monkeys. The scriptures explain that as she tried to tie him, the rope was too short. She kept using a longer rope, but it always came up too short. Srila Prabhupada explains that "Krishna appreciated the hard labor of His mother, and being compassionate upon her, He agreed to be bound up by the ropes."Krishna tried to crawl and the mortar stuck between two Arjuna trees in the courtyard. The trees fell and two splendorous demigods emerged and offered prayers to Krishna. Narada Muni cursed had the souls to stand as trees for one hundred years and Krishna freed them.

When the boys got a little older, they spent their days playing with the calves in a nearby field. Their mothers cooked the noon meal and called them from the fields, or they would pack lunches for them. Children were considered the wealth of the family and were protected from abuse. However, rather than the parents protecting Krishna, it is the child who protects the village and all the people in it.
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