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Krishna Seva
Krishna seva sada kariya(Always serve Lord Krishna)
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gopal
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 Posted: Fri Jun 16, 2006 2:29 pm Post subject: |
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Jai Jai ShriGokulesh,
Well Unnati, u r right, that Shrimahaprabhuji had not broken any of the promise, regarding the brahmasambandh mantra not written in the Siddhant rahashya granth, as it comes under the Panchakshar Mantra, and Mantras r gopya., But if someone doubts then ShriPurushottamcharan had given the solution, because someone can argue. So ShriPurushottamcharan had given the Shastra Pranam that ShriMahaprabhuji had no where done any mistake by not describing the Brahmasambandh - Gadhya Mantra.
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gopal
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| Posted: Fri Jun 16, 2006 2:49 pm Post subject: |
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Jai Jai ShriGokulesh,
Now continuing the Granth
......In jeev, the pramad etc with lack increases in Bhagwad Dharma. This is only Uchit - True. In reality the BrahmaRoopa in all to be seen the jeev has to experience the Bhagwadiyata, by seeing Brahmaroopta in all. So by expreiencing BHagwadiyata the prakrut Gunas doshs gets elinimnated. Now we say that "Jeev to Swabhaav Thij Dust Chhe" then will Shriprabhu will accept or reject that jeevs Seva? So The Tikakaar ShriPurushottamCharan gives aagyna that do not worry for Such . Why???
Sarvesham:- by the Pad Sarvesham in the Mool kaarika means "dev, asur, manushya, yaksha and gandharva, etc, can do the Bhajan of ShriGokulesh, having same kalyan bhaav for Bhagwad Bhajan for any of the Jeevs. (Shrimad Bhagwat 7-7-50). These r the Prahlad Vakya from Shrimad bhagwad explaining that all jeevs r equally eligible for Prabhu Bhajan. So ShriMahaprabhuji used the word "Jeev" in the Mool kaarika in the samast pad of "Dehjeevayo" ShriPurushottamcharan gives aagyna that the pad "Jeev" should take the meaning of Sharir Vishisth -- jeev (aatma-soul) not by only jeev. Because if we don't take meaning of jeev as aatma, then also jeev-aatma is without any dosh-doshrahit and it has no relation with any one. So in this way, there the "Deh" pad used differently "Sthul sharir and sukshma--ling sharir" which doshs descrbbed r due to expreencing regular the doshs of Sthul sharir - physical material body. This material physical body - sthul sharir is the treassury of all doshs. So to eliminate these doshs, the "Deh "pad is been used and is been sepereted from jeev, where deh -- sthul sharir and jeev -- sukshma--ling sharir......
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unnati
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| Posted: Sat Jun 17, 2006 8:07 am Post subject: |
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Jai jai shri gokulesh
Gopalbhai, Very beautifully explained. Jeeva matra is allowed to do the bhajan.
* Jeeva : Sharir Vishista Chetanasha.
* Deh : Sthul and Shukshma Sharir.
From Anshi(god) the Ansh(jeeva) is getting separated. Bhagwat Ansh is "satchidanand", Due to the wish of god the concept of anand is getting tirobhav then the jeeva becomes helpless and falls in to maya (Avidhya).
Deh is made up of 5 Mahabhuto and through which all the dosh can be experianced as we stay in contact with it everytime so dehajeevayo word is used.
* Sukshma deh : Related to lust, anger, thirst and hunger etc
* Sthul deh : This are the sin which we get from our parents or the disease from birth.
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Pushtidas
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| Posted: Sat Jun 17, 2006 10:58 am Post subject: |
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Stanza 2.......
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Brahma-Sambandh karanaat sarveshaam dehjivayoho I
Sarvadoshnivritirhi doshaha panchvidha smritaha II2II |
Brahma-Sambandh: From the descendants of Shri Vallabhachariyaji the dedication which is done by soul to Shri Thakorji.
Before we really think of the word Brahma-Sambandh, lets look at some of the background and also the Sidhant Rahashiya (Sidhant=principle, Rahashiya=secret).In this Grantha Shri Mahaprabhuji is revealing what was said on the night of Shravan month. We did look at, at least four Slokas in Shreemad Bhagvatji on Atma-Nevadanam. Here Shri Gokulchandramaji, on that night was just reiterated the sloka from Shreemad Bhagvatam, as if to remind Shree Vallabh that He (God) has already set a trend to salvation of a soul. These four events which describe various Slokas are a way to do Atma-Nevadanam. Let us also try to figure out what is Atma-Nevadanam, what is the literary meaning.
In the word "Atma-Nevadanam" we have Atmanah and Nevadanam. To expand this Sanskrit word we can say Atmani vedanam Samvedanam. In Sanskrit Vyakha (dictionary), this is further expanded as Luf-samashand aluf samash. In Luf-samash it means that what ever element which is connected to a soul is surrendered to God. (This type of surrender is classified as Mariyada type of surrender (Mariyada=non Pushtimargiya)) This is Atmani vedanam. The other word, aluf samash, is all that is given to me by God, including the love and desire and that triangular surrender, is surrendered to my Thakorji. This is Pushti Bhava and Pushti Surrender.
Samarpan Treeveni (Triangular Surrendership)
To really understand the triangular surrender, we should really look at the story of Shree Gusainji's ardent follower, vaishnav shree Manekchand Seth. As soon as he had Atma-Nevadanam, he brought few carts loaded with all his belongings including the personal items as well. He also made sure all his family members including his wife were in one of the cart. When Shree Gusainji saw all these carts, he looked at Manekchand and asked:
"Arey Manekchand yeh kiya hai? What is all this? Why have you brought these carts full of your possessions?"
Manekchand replied: "Maharaj, in Atma-Nevadanam, I took an oath that all that belongs to me is now being surrendered to Thakorji; I have also brought my children and wife which I am surrendering to your feet. I have not seen God, but in you I see Him, so o worthiness, accept this simple token from your humble sevak (servant)."
Shree Gusainji smiled and explained, "I understand your gesture, but that is not really Atma-Nevadanam is saying."
Then Shri Gusainji Param Dayal explained the concept of the triangular Surrender. Aapshree explained that the three way surrender is by (1) one's thoughts (Budhi=Brain), (2) Reality (Vastavic=pronounced as "vaastaveek") (3) Bhavatmak (Inner feeling, what your heart tell you to do).
Budhi surrender
In this type of surrender, Shri Gusainji said that in taking the Atma-Nevadanam Mantra, you are being asked to acquire a mental status where you disown all your possession mentally. You should attain that state of mind where you are mentally detached from your possessions (assets). And in the process of detachment, one should be prepared to offer all this possession to God.
Vastavic Surrender.
When one uses his family and things (vyanjans) in Thakorji's seva, that is one is using family members, utensils, food, money etc., in order to worship one deity, this is known as second type of surrender which is classified as Vastavic Nevadanam (surrender).
Bhavatmak Surrender
When one has been going through the above two surrendering process, it brings about the feelings of closeness and this close automatically brings about the feelings that infuses the Bhavna, a feelings of belonging to someone and one will then use these feelings to be Bhavatmak. (Bhavatmak means a feeling that is vehement, a strong conception that expresses intense emotion).
With Panchakshar we have Atma-Nevadanam, but Gadiyamantra we Atma and Nevadanam gives practically everything to connect with Brahma, giving tanu-vitaja seva, offering our relation to Him and use them to serve Him well. In this Nevadanam we offer everything, life, lifeless items (these items are the fixed assets and liquid assets).It is said that only the triangular Atma-Nevadanam will enhance the quality in a soul through which one is accepted in Pushtimarg.
With Panchakshar Nevadanam we infuse Atma-Nevadanam and with Gadiyamantra we offer all above to Krishna which infuses the long lost connection with Brahma (Krishna). When all above is offered and then one indulges into Krishna seva, this whole process is really a connection of Atma with Brahma, and this process in Pushtimarg, is known as Brahmasambandh. And this Brahma is Krishna and Sambandh is the connection which was lost millions years (parivatsar)
The above process which was discussed by Shri Vallabh in this Granth, as this Brahmasambandh Slokas are the initiation mantra to enter into Pushtimarg, it has become Sidhant (principle) and this mantra is very sacred and auspicious and is taken as the most pure form of auspicious mantra in Path Of Grace, it is kept secret that is, Rahashiya, hence the Granth is titled as Sidhant Rahashiya
Remember:
this Mantra is known as "Krishna Sambandh" (Relation, connection with Krishna) but is called Brahmasambandh.
Although this is known as "Krishna Sambandh" but once acquired Brahmasambandh, the person is then known as "Vaishnav".
Now let us see why Brahma is Krishna. In Shreemad Bhagvatam (1-2-11) Brahmaiti parmatmati bhagvanniti shabdhyatey. It means, Brahma, Parmatma and Bhagavan are just different words to describe Him.
In Shruti we see word "Brahma" is used for God, In Samruty we read about "Parmatma" and finally in Puran we read "Bhagvan" as the word used for deity (God). All these are words to describe God. So Shri Mahaprabhuji said Krushna Sambandh Karnat.
Shri Madhusudan Sastriji who is of Sankramata (Shiva follower) once said Krushnatparam kimapi tatvamaham na janey.
Meaning:
Krushna is the God (Tatva =the super element) and I don't know any other tatva. So this way Brahma is Krishna.
Generally when one takes Brahmasambandh, we should be known as "Brahma" sambandhi, and Vishnu sambandhi should be known as "Vaishnav" and then on that token, Krushna Sambandhi should be known as "Karshnarya" or "Krushnaivat" or something like that, but Vishnu word in Puran is known as the Purnapurshottam Vishnuha. This is also depicted by following sloka:
Puran Pursho Vishnuha Purshottam Uchayati |
Shri Purshottam nam shastra stotra explains that all this words depicts towards only Purnapurshottam, and He is Vishnu or Krishna, So this pointer was the main arguments Shri Vallabh put forward and called Krushna Sevak as Vaishnavs.
I will post some more details on Brahmasambandh. Thanks Unnatiji and Gopalbhia that was wonderful.
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unnati
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| Posted: Sat Jun 17, 2006 12:12 pm Post subject: |
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Jai jai shri gokulesh
Pustidasji, very beautiful explanation. Willing to learn more, please do continue as per your leisure.
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Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....
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palna
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| Posted: Wed Jun 21, 2006 1:32 pm Post subject: |
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Jai Shree Krishna,
Thank you Pushtidasji for the explanation on why we are called Vaishnavs. To be honest the query never cropped up in my mind but it makes sense because as Shree Mahaprabuji explains Vishnu is Krishna and he is Purnopurshottam thus Krishna's sevaks(servants, disciples) are called Vaishnavs. We eagerly wait for your next posting. 
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Prem Bandhan Ajab Gajab, Brahmaganth sami aa ganth, na tutai na chutai
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Pushtidas
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| Posted: Fri Jun 23, 2006 10:49 am Post subject: |
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Jai Shree Krishna,
Here is the awaited transcript of Sidhant Rahashiya. My apology for delay in the posting.
karanaat : By doing.
The world is Adhibhautik roop (Materialistic spiritual form) of Brahm. So all the souls who reside in this materialistic world have the ambiguous but ambit, connection with Brahm so is known as Brahma-soul. All these souls have Sambandh with Brahm. But this connection is common and simple. The Brahmasambandh sloka which was passed over to Shri Mahaprabhuji by Shri Gokulchandramaji (Form of Shree Krishna), is for soul connection on special mode, a mode of Atka Nevadanam, and just being baptised with this mantra, one (karanaat) attains closeness and love towards Krishna. According to Shri Vallabh, Brahmasambandh is only a legal permission to enter Pushtimarg (Path Of Grace) and do seva as per principle (Sidhant) of the Marg. They say by receiving (doing) (Karanaat) this mantra one attains new life, that is feels like a new born again. One takes oath to do seva and have only Samarpeet food and surrender to Krishna. After attainment of the Pushti Brahmasambandh if karanaat does not do seva, no application of surrender and eats asamarpit, is this not classified as sin? Shree Krishna loves Bhakta and in seva when one makes error, Shree Krishna does forgive them, but the sin of not doing seva, who will save the soul from this sin?
sarveshaam : All.
The above attainment is valued in the fair proportion to all souls who takes the Brahmasambandh Diksha. Serveshaam here means all those who take this Brahmasambandh Diksha. All who accepts the Pushti Sidhant, take Samarpeet, total surrender and seva to Shri Krishna.
dehjivayoho: Soul - body etc.
The dehjivayoho has three syllables. 1. dehi, 2. jiva, 3.yoho.
1. Dehi. Dehi means body, the sthul deh, the earthly body. This body which is impure form and has avidhia Sambandh (impure attainment) of five sins. They are: (a) Sahaj dosh. This dosh (sin) is full of lust, which gets enticed easily by earthly cupid (Kamdev), materialistic (ashakti). This body is surrendered to all senses, kaam (lust), krodh (anger), bukh (hunger), tarash (thirst) and remains wide open to all kinds of diseases etc. (b)Desh-Kaloth. This is the sin which effects the soul when the soul enters the country or the place that does not have auspicious surrounding. The land that depicts evil vibes does effect the soul and entices or forces all the indriyo to indulge in the sins instigated by these elements. These country/land evil sins are known as Desh Kaloth. (c)Lock-Ved-Nirupita Dosh. These are the sins where the soul indulges in the earthly (lokik ninda) gossips and does not criticises the Vedic rituals and become non believer.(d) sayogaj sins are deliberate, with intellectual ability and agility, and being enticed into lustful indriyo. These sins are the sins which defy the socio-Vedic structure. (e)saparshja sins are the sins that knowingly or unknowingly, when one gets pushed or enticed into situation and with these attained circumstances does indulge into evil deeds. This sin is also connected with socio-Vedic rituals and defying this rituals.
2. Jiva means soul.
3. yoho. Mean "of". So all these sins of earthly body are known as dehjivayoho.
Sarva dosh : All the sins. All the sins that I have been described above and all its attributes are mentioned in the word "Sarva Dosh".
nivritirhi : Totally removed. In this word we see "hi" the ending letters; this is a way to stress on an idea or what is being said. Nivritir mean "totally removed" and the stress put at the end of the word is "hi" which means "for sure". Here Shree Vallabh is pointing towards the fact which was re-iterated in Shreemad Geeta. In Geeta Lord Krishna has said that a soul should surrender all karma, activities to God, this way one gets salvation from Karma. In Skandh eleven of Shreemad Bhagvatji, to attain Falam one has to steer clear from Kaam (the lust), in reality whole universe is form of Brahm (Brahm swaroop), so everything is connected, condensed, abridged in Brahma, so when with Brahmasambandh, one is re-iterating this abridged and actuate (motivated) which actually brings that feelings of acuity (keenness of vision and thoughts), and it is this connection makes the soul free of these sins.
doshaha : Sins. We have said a lot about the dosh (sins) in the above explanation of the words. I am sure you have noticed that ending words "ha", which really make this word a "plural". In "singular" state we say DOSH and that means sin, and when we add "ha" at the end of DOSH then it is read as SINS (plural). So by adding "ha" at the end, it is depicted as "many sins of different permutation". (Actually five types of sins is being suggested in this Granth).
panchvidha: 5 types resulting in the Veda (sahajah, desh, kaal, sanyog and sparsh)
The five types of sins which are described in Veda, these are the type of sins I (Shri Vallabh) am writing about (or mentioning here). These (Panch=five, vidha=types) five types of sins are:
1. Sahajah (sins that are created from the birth). These sins are known as Sahaj dosh Avidha, and they are Abhimaan (pride), kaam (lust), krodh (anger) and all the sins attained from the genes of parents, magdha (in Gujarati=Anga, in English= body), Sindhu (Gujarati meaning is Bang, English meaning –consumption), maru (Gujarati meaning is kaling, English meaning is parts of body used in indulging in lusting)
2. Desh Kaloth. See above where the sins that are derived when one lives in an evil land.
3. Lok-Veda-nirupitah: (see above in section for dehjivayoho). Here we see Veda nirupita being said, this is because all the five sins have been described in Veda by Ved-Shruty so there are also five Shruty Mulak (of Shruty Ved) sins. These are (a) Loc-Ved dosh Sahaj dosh, (b) Desotha dosh, (c) Kalotha dosh (d)Sayogaja dosh and finally (e) Sparsh dosh.
4. Sayogaj dosh are by Intellectual entities, with etcha (desire), with Maan yog (that with keen interest and concentration. All this sins are classified as sayogaj dosh.
5. Sparshjah dosh. Sins created by touch, with knowingly or unknowingly and sometimes deliberately.
smritaha : Is written. All these are mentioned or written in socio Vedic scenario.
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Dasa nu das
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unnati
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unnati
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| Posted: Sat Jun 24, 2006 3:08 am Post subject: |
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Jai jai shri gokulesh
Stanza 3........
Sahajadeshkaalotha lokvedniroopitaha I
Sanyogajasparshjashcha na Mantavyaa kathanchana II
Sahaja : By birth
Deshkaalotha : By place and time
Lokved : In Lok and Veda
Niroopitaha : Is said
Sanyogaja: Circumstance
Sparshjash: Physical contact
Cha : And
Na : Not
Mantavyaa : Counted
Kathanchana : Anytime after taking initiation
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Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....
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unnati
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| Posted: Fri Jun 30, 2006 4:51 am Post subject: |
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Jai jai shri gokulesh
Gopalbhai, please explain 3rd stanza as it's ur turn now 
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Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....
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Trushna
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| Posted: Sat Jul 01, 2006 9:35 am Post subject: |
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Jai Shree Krishna,
Yes Gopal Bhai we are eagerly awaitng?
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Nirupa
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| Posted: Sat Jul 01, 2006 11:16 pm Post subject: |
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Jai Shree Krishna
Pushtidasji and Gopalbhai........eagerly waiting for the explanation of 3rd stanza.
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Sital
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| Posted: Mon Jul 03, 2006 7:11 am Post subject: |
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Jai Shree Krishna
Thank you all, Siddhant Rahasya is being described very well and am enjoying every posting thoroughly. Pusthidasji, could you please elaborate on Sparshjah dosh a bit further? Does one accumulate sins, when out on the streets and say they bump into other people by accident?
How about friendly hugs to non-vaishnavs?
Thanking you in advance
JSK
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Pushtidas
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| Posted: Mon Jul 03, 2006 8:08 am Post subject: |
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Jai Shree Krishna
Sparshjah dosh are the sins which infuses through touch. In Ved the Sparshjah dosh are described as the sins which occurs when without any thoughts and without using ones common sense and sometimes without ones wish when one touches each other can infuse these sins.
It is possible to get the dosh in hugging someone when the other person has been drenched with lokik (materialistic) elements. These vibes will send that lokik elements and this can interfear with ones bhakti. This interuption can be classed as sparsh dosh.
"Abudhi sparsh" is the touch without any thoughts and not using ones common sense. For instance, if you know that certain person is in a non - sparsh (non aparash) state and you forgot this ailment of that person, at that juncture you touch the person, then this sparsh is known as Abudhi sparsh and it is set as sin created in the state of "non-thoughtful" state.
In Pushtimarg, when you take "Shakdi" prashad, one should have MUKHWAS (mouth freshner). Mukhwas is accepted as an "iron curtain" which blocks (stops), protects the Materialistic Body agaist "Sparshjah" dosh (sin). They say when one takes Thakorji's Adhramrut (Prashadum), the Adhramrut infuses Thakorji's grace on that particular vaishnav. This grace is then protected by Mukhwas so the grace imbibes into one's body and this way the body maintains the alokik (spiritual) constituent, and to protect the constituents of Adhramrut, vaishnavs take Mukhwas. The protection is really a rudimentary process elevated by Mukhwas.
It is also known that whenever you have to greet someone with hug, then always hug with asktakshar mantra "Shree Krishnah Surnam mamaha" in your mind. The Ashtakshar Mantra also has that protection element, just like Mukhwas.
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Sital
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| Posted: Mon Jul 03, 2006 2:14 pm Post subject: |
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Jai Shree Krishna
Thanking you for you’re instant and excellent reply, a lot to consider in daily life as these sins can swerve you so easily into the wrong direction 
JSK
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