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Pusti Marg Na Panch Tatva

 
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jagdish
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PostPosted: Tue Mar 14, 2006 5:27 pm    Post subject: Pusti Marg Na Panch Tatva Reply with quote

Jai Shri Krishna,



The above image shows "Pusti Marg Na Panch Tatva". Grateful if these were explained and kindly illustrate any bhaav behind them.

http://www.pustimarg.com/images/ph12.gif
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Pushtidas
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PostPosted: Thu Mar 30, 2006 9:27 am    Post subject: Reply with quote

Jai Shree Krishna

Jagdishbhai, loosely translation of "Pushtimarg na panch tatva" means five prominant elements of Pushtimarg.

There is akirtan on this. Does anyone know it? If anyone can put it on web in this section, then we can analyse these elements and the reasons.
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jagdish
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PostPosted: Thu Mar 30, 2006 10:21 am    Post subject: Reply with quote

Jai Shri Krishna,

Pushtidasji, thank you for your kind response. Referring to the chitraji,
there is a little uncertainty - do we see the five elements here ?

On our left we see Shri Vitthalnathji, Shri Mahaprabhuji, in the centre we see Shri Thakorji and on the right we see Shri Yamunaji and someone else ?

are all these "elements" that we see in this picture/chitra also described in the kirtan ? I am not sure in this regard.

Thank You.
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Last edited by jagdish on Sun Apr 09, 2006 7:05 pm; edited 1 time in total
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palna
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PostPosted: Thu Mar 30, 2006 11:27 am    Post subject: Reply with quote

Jai Shree Krishna,
I assumed the other person was Shree Swaminiji?? After all she is the right side of his heart Very Happy
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unnati
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PostPosted: Thu Mar 30, 2006 12:44 pm    Post subject: Reply with quote

Jai jai shri gokulesh

Pushtidasji, are you looking for this...............

"Pushtimarg na panch tatva"

Pushtimargna panch tatva nitya gayaji,
Tena janmaojanamna paap sarve jayaji,

Shriji Shri Navneetpriya sukhakariji,
Samaro Shri Mathuranath kunjabihariji,

Shri Vitthalrai Shri Dwarkeshrai Giridhariji,
Shri Gokulchandramaji Madanmohan parvariji,

Biju tatva Shri Vallabhkulne bhajiyeji,
Kudaa lok laajni kaan sarve tajiyeji,

Triju tatva Shri Goverdhandharnu nitya gayaji,
Gamtu sarve Shri Natvarlalnu thayaji,

Couthu tatva Shri Yamunajine manoji,
karo darshanne pai pan ee sukh manoji,

Panchmu tatva Shri Vrajbhoomine gayeaji,
Nitya uthi vaishnav jan padraj payeaji,

Paanche tatvanu dhyan nirantar kijiyeji,
To manavachitana fad sarve lijieji,

Paanche tatva Shri Bhramadikne durlabhji,
Shri Vallabhprabhu prakata pranam karya sarve sulabhji,

Ee shobha joi haridas jaye balihari,
Ee lilla gaajo nitya nar ne nariji.
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Nirupa
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PostPosted: Thu Mar 30, 2006 10:27 pm    Post subject: Reply with quote

Jai Shree Krishna

I think the two swaroops on Thakorji's left (but our right hand side) are Shree Yamunaji, because both swaroops have kamal ni mala in the hasta.

If that is correct then why are there two swaroops of Shree Yamunaji in this chitraji? This has always baffled me Confused
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unnati
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PostPosted: Fri Mar 31, 2006 2:43 am    Post subject: Reply with quote

Jai jai shri gokulesh

This swaroop is of Shri Gokulchandramaji, there is a goddess standing with Gokulchandramaji's swaroop. And the other swaroop is of Shri Yamunaji.



Sorry i dont know the name of that goddess.

Please feel free to correct me if i am wrong.
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Last edited by unnati on Wed Sep 06, 2006 7:19 am; edited 1 time in total
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jagdish
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PostPosted: Mon Apr 03, 2006 10:15 am    Post subject: Reply with quote

Jai Shri Krishna,

Thank You for clarifying and supporting this with the kirtan.

If the kirtan is relevant to this chitraji then, perhaps the "goddess" next to Shri Yamunaji is Shri Vraj Bhoomi ?

- Then the vallabh kul are being represented by Shri Mahaprabhuji and Shri Gusaiji on the right of Shri Thakorji ?

Why does it then appear that Shri Yamunaji is standing behind and not in front ? since she is the chouthu tattva, and Vraj Bhoomi being the fifth ?

Nirupaji, it is possible that both are Shri Yamunaji, however its not logical. As you said, why have two swaroops of Shri Yamunaji in the same "seva" form.

Unnatiji, the nice chitraji you have here is that of Shri Vitthalnathji, I think because of the way he is standing on his "aasan" with both his hands on his waist, the aasan is the brick which was offered to him by his great devotee, Pundarik/Pundalik.
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unnati
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PostPosted: Mon Apr 03, 2006 10:31 am    Post subject: Reply with quote

Jai jai shri gokulesh

Yes Jagdishji it is the chitraji of Shri Vitthalnathji.......
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jagdish
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PostPosted: Mon Jun 12, 2006 1:49 pm    Post subject: Reply with quote

Jai Shri Krishna,

Shri Vitthalnathji is with Shri Yamunaji as Swaminiji (i would guess this is always the case?)
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PostPosted: Wed Sep 06, 2006 7:09 am    Post subject: Reply with quote

Jai jai shri gokulesh

SHRI VITTHALNATHJI :-

Manifestation :-

When a learned pandit named Batuklal of Kanoj was taking bath in the river Ganges, this Innate Form of Divine was entangled in his yellow coloured dhoti. Form He handed over that Divine Form to Shri Mahaprabhuji. This Divine Form is related to the divine sport of snatching away of the clothes of Gopis. Once upon a time Shri Mahaprabhuji was taking bath. At that time, the images - forms of Shri Chhote Mathureshwarji and Shri Swaminiji were entangled in his sacred thread. Shri Swaminiji informed him of being Swaminiji of Shri Vitthalnath’s Innate Form of Divine. So Swaminiji shines graciously with Shri Vitthalnathji since that days. Shri Vitthalnathji was the supreme Form of devotion of Shri Harirayji. The name of Shri Gusainji as‘Vitthalnathji’ is related to this Innate Form of Divine.

Swaroop - (Form of Image) :-

This Innate Form of Divine is lovely, beautiful and in standing position. One hand contains a conch with a hole, His other hand contains a lotus. His lotus-like feet contain ornaments. From toe-nail to waist, the colour is white, from waist to tuft, the colour is black. Shri VitthalNathji shone graciously at Kota since 1524 A.D. Shri Harirayji brought Shri Vitthalnathji to Khimnor. At present, The Innate Form of Divine Shines graciously at Nathdwara.
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